My grandmother was an ardent admirer of Dr. Martin Luther King, Jr. A “colored” woman raised in Canada to pass for white, my grandmother proudly displayed a framed copy of Dr. King’s “I Have a Dream” speech on the wall of her home. As a teenager in Toronto I took a class on American history in order to learn more about the “Negro” ancestors my grandmother so often discussed, and I was devastated when she made a gift of the speech to my frivolous older sister. I was the one teaching the Civil Rights Movement to my high school classmates; I was the one who could recite portions of the speech by heart. My grandmother did give me her carefully preserved copy of Life magazine and though I admired Mrs. King’s sorrowful yet elegant profile, I still harbored resentment over the allocation of the speech. That piece of parchment went from a place of honor in my grandparents’ manse to the wall of my sister’s apartment; it hung next to the stereo, which blared lyrics by Jay-Z that would have made Mrs. King blanch. It took years for me to realize that my grandmother gave Dr. King’s speech to the granddaughter who needed it most. I wrongly thought that my investment in social justice entitled me to inherit the framed speech, but my grandmother knew that I was ready for something more and she was right—by my last year of college I was critiquing the “I Have a Dream” speech in the campus newspaper.
Since penning that editorial twenty years ago I have worked to develop my skills as a black feminist cultural critic. In 1994 I reversed the migration that brought my African American ancestors to Canada in 1820. Unfortunately my grandmother passed in 2002, months before I earned my PhD in American Studies from NYU; my dissertation, which focused on representations of racial violence in African American literature, was dedicated to her. I currently teach courses on race, gender, and sexuality in the Center for Ethnic Studies at BMCC, a community college in lower Manhattan that serves mostly immigrant and working-class students of color. Many are reluctant readers and so I’ve had to develop innovative ways of introducing them to black literature, which they wrongly expect to be irrelevant, outdated, and uninteresting. In addition to my teaching I’ve published scholarly essays, short fiction, and poetry in various anthologies, and my plays have been staged in New York, Chicago, and Cleveland. I’ve also published three books for young readers—one of which, BIRD, won numerous awards after its publication in 2008, including a Coretta Scott King/John Steptoe Award for New Talent for the illustrator, Shadra Strickland. Though she hoped at least one of her grandchildren would follow in her footsteps and become a preacher, overall I think my grandmother would approve.
I speak to hundreds of school children every year and my author presentation always begins with the shiny stickers on the cover of BIRD. Here in the US, children always know who Coretta Scott King was and they know that, like her husband, she believed in justice and equality for all. We talk about the way awards draw attention to a particular book and often ensure that it won’t go out of print. Then I ask the children to guess how many books are published in the US each year. Once we settle on the figure (about 5,000), I ask the children to guess what percentage of those books have black authors. They’re natural optimists, children. Most of the students I meet attend majority-black schools—urban schools that are just as segregated as those that predate the Civil Rights Movement—and it’s not uncommon for them to have black-authored books in the classroom. So there are always gasps of amazement when I hold up three fingers and inform them that less than 3% of all the children’s books published each year are written by authors who look like them. I add that Asian American, Latino, and Native American authors each represent less than 1% of the total, leaving 95% of all books for children written by members of one racial group. “Does that sound fair to you?” I ask and invariably I hear a chorus of indignant NOs in response.
When I saw the list of CSK Award recipients on Monday, I wondered what Coretta Scott King would think. I never had the privilege of meeting Mrs. King and all I know about the award is what I’ve read on the ALA website. I know that in 2009 the CSK Book Award celebrated its fortieth anniversary, and I do believe that black authors and illustrators are better off today than they were in the “all-white world of children’s books” of the 1970s. But when we look at the small number of authors and illustrators who seem to win a CSK Award year after year after year, are we looking at a picture of real diversity? Is the award helping to increase the overall pool of black authors and illustrators, or is it merely upholding the status quo by feeding a few big fish in a very small pond? Publishers no doubt realize the committee’s seeming preference for books about Dr. King and Rosa Parks and (a few) other historical figures. Does an editor’s desire to win yet another shiny sticker deter her from publishing other authors of other kinds of books that also “demonstrate an appreciation of African American culture and universal human values?”
The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.
Self-published author and quilter Kyra Hicks has conducted an analysis of the award recipients and her findings indicate that the past four decades have produced a sort of winners club, an African American artistic elite whose insider status affords them creative opportunities too often denied their emerging and/or aspiring peers. It would seem as if the John Steptoe Award for New Talent, “occasionally given for young authors or illustrators who demonstrate outstanding promise at the beginning of their careers,” was developed to help remedy this situation and yet it was not given out in 2011 or 2012, which puzzles me. The African American authors and illustrators at The Brown Bookshelf annually publish a list of 28 contributors to the field of black children’s literature. Is it possible that the CSK Book Awards Committee found no one worthy of recognition for two consecutive years?
Perhaps it is easier to look backward at the past, which is familiar and safe, than it is to look forward where new possibilities—frightening to some—extend across the shifting terrain of the future. Yet the recent presidential election revealed the danger (and ultimate futility) of holding onto a romanticized version of the past, and the 2008 election of Barack Obama demonstrated that eventually the old guard must yield to the new. The publishing world is gripped by upheaval right now and many steadfastly cling to old models for fear of embracing innovation and developing new traditions that will respond to and reflect the realities of the twenty-first century. With so-called minorities expected to make up the majority of the US population in thirty years (minority babies already constitute the majority), what can the CSK Book Awards Committee do to ensure that equity—an ideal cherished by Dr. and Mrs. King—is not undermined by the children’s publishing industry? If 95% of children’s book authors were men, white women across the country would mobilize to create change. But where is the outrage over racial dominance in the children’s literature community?
In the end, we will remember not the words of our enemies, but the silence of our friends.
In the past I have defended the CSK Award against claims that writers of all races should be eligible. With less than 3% of the publishing pie, though we constitute 13% of the US population, I felt that black authors and illustrators deserved something to call their own. Today I am less convinced of the relevance of the CSK Awards and wonder if I ought to revise the portion of my author presentation that claims the award reflects the values of Dr. and Mrs. King. The award-granting process is often controversial and generally shrouded in secrecy, though a 2010 article in School Library Journal lifted the veil on the Caldecott Medal. The CSK Book Awards Committee considers all genres, I believe, but the Caldecott focuses on one genre illustrated books only and still jury members can expect to review more than 700 titles each year. I am not entirely convinced of the link between quantity and quality in books, but there is something to be said for competition and I think creativity truly flourishes when more (and more kinds of) people are invited to the drawing table. As television’s numerous talent competitions demonstrate, the US has a deep pool of gifted individuals who are simply waiting for an opportunity to shine.
Last year I received a grant from the Canada Council for the Arts to write a family memoir about my African American ancestors; I am anxious to explore the social pressures that first led them to flee slavery in the US only to further escape into whiteness in order to avoid racism in Canada. In my country of origin, an average of two black authors manage to publish a book for children each year, making a race-based award like the CSK impossible. Things are better here in the US, which is why I chose to relocate, but after more than a decade trying to publish my twenty manuscripts for young readers, I’m ready to throw in the towel and move on. I am close to completing two young adult novels, both speculative fiction, and once they’re done I plan to leave the world of children’s literature behind. I am disappointed by the complacency of so many individuals and institutions that claim to have children’s best interest at heart, yet I am encouraged by the fact that a small group of activists is currently in the process of reviving/reinventing the Council on Interracial Books for Children. I will do what I can to assist with the launch of this endeavor, and I hope its emphasis on social justice will truly honor the transformative vision of Dr. and Mrs. King.
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I haven’t blogged much lately. Partly because I was trying to finish Judah’s Tale (I didn’t) and partly because I can’t stand to spend too much time thinking about all the bad news in the world lately (I’m looking at you, SCOTUS). Right now Gasland II is on in the background but I’m not really watching because I’m thinking about islands—England and Nevis. I spent an hour earlier this evening perusing the correspondence of esteemed British gentlemen on either side of a gruesome 1810 case in Nevis in which a planter was accused of cruelly punishing 32 of his enslaved men and women. Their crime? Not doing their work and threatening to leave the plantation. I leave for my fourth trip to Nevis soon and I’m not sure what to expect. A year has passed since I was there last and I haven’t done much writing on The Hummingbird’s Tongue. I’ve given it a lot of thought, however, and will be presenting on experimental writing at a Commonwealth literature conference in early August. It’s time to give these ideas some kind of form, but what do you do with this?
Last night I was angry, wishing I hadn’t scheduled the trip for this month. I haven’t finished Judah’s Tale and I can’t gain momentum when I’m constantly shifting my attention to other projects. I have yet another article to revise and swear I will NEVER submit my work to another academic journal. My bad mood took a turn for the worse when I realized that given the choice, I’d rather go to Oxford. I’ve been watching Inspector Lewis lately, which is filmed in Oxford, and there was one shot where two characters were walking by the river and the path went past a golden, walled building that had a gorgeous border of shrubs and flowers. It was a gloomy day, the actors were wearing autumn clothes…one of the suspects worked in a tea shoppe. And the truth is, that is my dream. I don’t like hot weather; I’m not a tropical kind of girl. We’re in a heat wave right now, which might account for my miserable mood. And I realize that when I think about Nevis, I don’t think about serenity. And perhaps that’s why it has taken me so long to start writing this book. My own discomfort around this history, my own family history, the climate, the landscape–it’s hard to look at sometimes (my discomfort, that is). And that’s how I know this book will be SHORT. It’s too hard to balance my shameless fixation with British culture against my righteous indignation at the lasting damage of slavery and colonialism–part of which IS my fixation with British culture…
Fledgling 